“Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” John 20:23.

Christ here gives no liberty for any man to pass judgment upon others. In the sermon on the mount He forbade this. It is the prerogative of God. But on the church in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. “Reprove, rebuke, exhort," the Lord says, "with all long-suffering and doctrine.” 2 Timothy 4:2.

Jesus here speaks to the disciples as representatives of His church on earth, to which, acting in its corporate capacity, He has entrusted the responsibility of caring for the spiritual interests and needs of its individual members. Jesus had already explained to them at length how to deal with erring members, first personally (see Matthew 18:1-15, 21-35), and then with the authority of the church (see verses 16-20). Now He reiterates the counsel given upon that former occasion.

The church is to work faithfully for the restoration of its erring members, encouraging them to repent and turn from their evil ways. When there is evidence that things have been made right with God and man, the church is to accept the repentance as genuine, to release the erring one from the charges brought against him (to “remit” his “sins”), and to receive him back into full fellowship. Such a remitting of sins is ratified in heaven; in fact, God has already accepted and pardoned the repentant one (Luke 15:1-7).

The Scriptures explicitly teach, however, that confession of sin and repentance for it are to be made directly to the throne of grace in heaven (Acts 20:21; 1 John 1:9), and that the release of the soul from sin comes only through the merits of Christ and His personal mediation (1 John 2:1). This prerogative God has never delegated to erring morals, themselves so often in need of divine mercy and grace, even though they be the appointed leaders of the church.

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