Print

Remission of Sins (John 20:23)

“Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” John 20:23.

Yahushua here gives no liberty for any man to pass judgment upon others. In the sermon on the mount He forbade this. It is the prerogative of Yahuwah. But on the ekklesia in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the ekklesia has a duty, to warn, to instruct, and if possible to restore. “Reprove, rebuke, exhort," Yahuwah says, "with all long-suffering and doctrine.” 2 Timothy 4:2.

The reason why we use Ekklesia and not church when referring to Yahuwah's faithful in WLC content is because the word "church" does not accurately convey the meaning of the original Greek, "Ekklesia." Throughout the New Testament, Ekklesia refers to the Called Out Ones. The word "church," which emphasizes a group, is therefore an erroneous translation and should never have been used. Christians are literally the Called Out Ones. The true followers of Yahushua are indeed the Called Out Ones from the organized denominations and religions of fallen Babylon. When the call to flee Babylon has been heard, none are to again return to Babylonian churches and forms of religion.

Yahushua here speaks to the disciples as representatives of His ekklesia on earth, to which, acting in its corporate capacity, He has entrusted the responsibility of caring for the spiritual interests and needs of its individual members. Yahushua had already explained to them at length how to deal with erring members, first personally (see Matthew 18:1-15, 21-35), and then with the authority of the ekklesia (see verses 16-20). Now He reiterates the counsel given upon that former occasion.

The ekklesia is to work faithfully for the restoration of its erring members, encouraging them to repent and turn from their evil ways. When there is evidence that things have been made right with Yahuwah and man, the ekklesia is to accept the repentance as genuine, to release the erring one from the charges brought against him (to “remit” his “sins”), and to receive him back into full fellowship. Such a remitting of sins is ratified in heaven; in fact, Yahuwah has already accepted and pardoned the repentant one (Luke 15:1-7).

The Scriptures explicitly teach, however, that confession of sin and repentance for it are to be made directly to the throne of grace in heaven (Acts 20:21; 1 John 1:9), and that the release of the soul from sin comes only through the merits of Yahushua and His personal mediation (1 John 2:1). This prerogative Yahuwah has never delegated to erring morals, themselves so often in need of divine mercy and grace, even though they be the appointed leaders of the ekklesia.