BANNER ARCHIVE
Cishinshimi camu Bbaibbele, Ziiyo zya Bbaibbele, Zipekupeku, Zilembedwe, Azimwi Zinjaanji!
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While WLC continues to uphold the observance of the Seventh-Day Sabbath, which is at the heart of Yahuwah's moral law, the 10 Commandments, we no longer believe that the annual feast days are binding upon believers today. Still, though, we humbly encourage all to set time aside to commemorate the yearly feasts with solemnity and joy, and to learn from Yahuwah’s instructions concerning their observance under the Old Covenant. Doing so will surely be a blessing to you and your home, as you study the wonderful types and shadows that point to the exaltation of Messiah Yahushua as the King of Kings, the Lord of Lords, the conquering lion of the tribe of Judah, and the Lamb of Yahuwah that takes away the sins of the world.
Platonic pre-existence vs. Jewish pre-existence: Which do you follow?
The Nicene Creed affirms that Yahushua “came down from heaven and was incarnate.” In other words, Yahushua pre-existed his birth. A natural corollary of this understanding is a belief in Yahushua's deity. If he was first in Heaven, he must be a divine being. The first-century Jews believed in the pre-existence of the Messiah. However, there is an irreconcilable difference between the understanding of the Platonic 'Church Fathers' and Yahushua’s Jewish disciples regarding pre-existence. Thus, we are faced today with two 'Christs.' One is a divine being who took upon himself the human nature [aka incarnation] and one whose beginning [genesis] was in the womb of Mary. It does not take long to discover that these two are very different. WLC boldly states that belief in one of these two beings will lead to eternal life, while faith in the second will lead to eternal loss. Therefore, accepting or rejecting the incarnation teaching becomes a salvational matter after exposure to ample biblical evidence proving the incarnation fallacy. When we refuse to study and discover the genuine Christ and choose to cling to the widely accepted fallacy of incarnation, we forfeit the gift of eternal life. Click here to learn how the 'Platonic Greek Church Fathers' introduced the novel teaching of the incarnation of Yahushua, setting aside the Hebraic understanding of pre-existence and leading countless followers of Yahushua to place their hopes and faith on a non-existent being.
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The Nicene Creed affirms that Yahushua “came down from heaven and was incarnate.” In other words, Yahushua pre-existed his birth. A natural corollary of this understanding is a belief in Yahushua's deity. If he was first in Heaven, he must be a divine being. The first-century Jews believed in the pre-existence of the Messiah. However, there is an irreconcilable difference between the understanding of the Platonic 'Church Fathers' and Yahushua’s Jewish disciples regarding pre-existence. Thus, we are faced today with two 'Christs.' One is a divine being who took upon himself the human nature [aka incarnation] and one whose beginning [genesis] was in the womb of Mary. It does not take long to discover that these two are very different. WLC boldly states that belief in one of these two beings will lead to eternal life, while faith in the second will lead to eternal loss. Therefore, accepting or rejecting the incarnation teaching becomes a salvational matter after exposure to ample biblical evidence proving the incarnation fallacy. When we refuse to study and discover the genuine Christ and choose to cling to the widely accepted fallacy of incarnation, we forfeit the gift of eternal life. Click here to learn how the 'Platonic Greek Church Fathers' introduced the novel teaching of the incarnation of Yahushua, setting aside the Hebraic understanding of pre-existence and leading countless followers of Yahushua to place their hopes and faith on a non-existent being.
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Zipekupeku zya BunaKristu zyamu Bbaibbele
Mizeezo:
4209
Bupanduluzi...
Isita | Pasika wa Bukombi bwa zilengwa leza
Bumwi bwamazuba aabupaizi mubunaKristu buyandwa kapati
MASIMPE amatalikilo amusela wa Isita
Bukombi bwa zilengwa leza mubaaka ca Pasika wamu Bbaibbele
Kubula luzyibo, kukombela 'mwami mukaintu wajulu'
Kupyopyongana kwalusyomo lwa Baapositoli lwakasalede aciindi cimwi
Kkalenda lyakubeja akusumpula Nsondo
Mucipekupeku eeci:
Isita wa Bukombi bwa zilengwa leza: Kutapula Pasika wamu Bbaibbele!
Zyakubuula: 1480
Mulaka: Citonga
Mizeezo:
4037
Bupanduluzi...
Myezi Mpiya: Cipego ca Mulengi
Mazuba aaMyezi Mipya= Mbunga yamazuba
aakukomba abikkidwe ambali
Ciindi cakulizeeza, kutontomana kuyeeya,
akulicenka mumuuya wako
Ciindi cakuyandaula kulekelelwa zibi zyamwezi
wainda akuyandaula lugwasyo lwamwezi uzya
Mucipekupeku eeci:
Mwezi Mupya...cipego ca Yahuwah cibekema!
Zyakubuula: 1424
Mulaka: Citonga
Mizeezo:
4255
Bupanduluzi...
Kubandika mu Milaka
Hena “Kubandika mu Milaka” kulajanwa mu Bbaibbele?
Ninzi cini ncolyaamba Bbaibbele eelyo nolyaamba kuti “milaka”?
Hena “milaka” mwaambo ncobeni wa Kujulu?
Mulimo nzi ngucaapedwa Cipego ca Milaka ku ekklesia?
Mucipekupeku eeci:
Kasimpe ka Bbaibbele aako kayubununa “Kubandika mu Milaka”!
Zyakubuula: 1396
Mulaka: Citonga
WLC – Ndiswe bani:
Imbunga ijanwa kuzinguluka nyika
Tatusangene Kuzikombelo
Tuli batobeli ba Yahushua
Tulibambila Kuboola Kwabili
Tuyubununa Cishinshimi ca Bbaibbele
Tubelesya nzila ya cipekupeku kumwaya Mulumbe
Twaabila Zintu Zitakwe Muulo
972 Zipekupeku zili 29 mumilaka ili
Amutugwasye kumwaya mulumbe.
Amubuule zipekupeku eezi akwaabilana abalongwe benu!
Musela wa Kkalenda lina Juliyasi
Hena mundando wa mvwiki kuli niwakanyonganyigwa?
Hena mazuba aakupaila akacincwa na?
Kuli mazuba ongaye mumvwiki ya kkalenda lina Juliyasi?
Ndi kkalenda nzi Yahushua ndyaakali kubelesya?
Hena Mujibelo nje Nsabata yamu Bbaibbele yamasimpe na?
Mwati Yahushua wakabuka ncobeni kuzwa kubafu mu Nsondo na?
Mucipekupeku eeci:
Masimpe aamazuba aali mumvwiki njotubelesya mazubaano!
Ciindi: 00:05:43
Zyakubuula: 1257
Mweengwe Wakupimya Mazuba Wakacinca:
Mweengwe wakabambwa abantu mumyaka misyoonto yakainda uutakwe mpuuyeeme
Ulakonzya alimwi wakacincululwa ziindi zinjaanji
Utondezya kuti mwviki iizinguluka kakwiina kuyozya ililubide
Uyandika kunungilila buzuba bomwe bwakuswaanganya cooko ca Kumbo a Kujwe
Mucipekupeku eeci:
“Imvwiki Iizinguluka Kakwiina Kuyozya” yatondezyegwa kuti NJAKUBEJA!
Ciindi: 00:14:52
Zyakubuula: 992
Kusalilwa Kugeme Buumi: Kuumina Muya Wako Njuka?
Kwaalilwa kucita cibotu nociba buti/ Ku
Kusalilwa Kakwiina Kulisalila
Kunununa Kulaa magolelo
Luzyalo Lutakakwi
Kukakatila kwa Basalali
Kukwabililwa Kuteeli
Mucipekupeku eeci:
Kusalilwa Kugeme Buumi: Lusyomo Lwabujayi lutali mu Bbaibbele!
Ciindi: 00:18:56
Zyakubuula: 1169
Bugwebenga bwaba Jesuiti, bwayubununwa!
Bantu balaa mpuwo bali 38 bazuminizya makani aaya...
Busofwaazi butaambiki bwaba Jesuiti
Poopo Francis I = Poopo Mutaanzi waba Jesuiti
BaJesuiti balaa milandu yalunya kapati yaacitigwa mumisela yakainda.
"Mbungano ya Jeesu" ...Ayubununwa Maseseke!
Mucipekupeku eeci:
Kuvwuntauzya ciimo ca Nkamu yokwa Saatani aba Jesuiti!
Ciindi: 01:00:48
Zyakubuula: 1236
Kubaa Bululami bwa Yahuwah
Mulumbe nzi ooyo wakeelede “kukambaukwa
kucilengwa leza cili coonse”? (Maako 16:15)
Mbubuti mulumbe wa Yahushua mbuutondezya
nguzu zya Yahuwah zyakufutula bantu boonse?
Mbubuti mbotunga twabeleka milimo yokwa Yahuwah?
Mbubuyi mbotunga twabaa bululami bokwa Yahuwah
Mucipekupeku eeci:
Ninzi ciiminina kweenda cabululami mulusyomo!
Ciindi: 00:07:22
Zyakubuula: 1326
Kubandika mu Milaka
Hena “Kubandika mu Milaka” kulajanwa mu Bbaibbele?
Ninzi cini ncolyaamba Bbaibbele eelyo nolyaamba kuti “milaka”?
Hena “milaka” mwaambo ncobeni wa Kujulu?
Mulimo nzi ngucaapedwa Cipego ca Milaka ku ekklesia?
Mucipekupeku eeci:
Kasimpe ka Bbaibbele aako kayubununa “Kubandika mu Milaka”!
Ciindi: 00:16:44
Zyakubuula: 1396
Ninzi Caakankaminwa aCiciingano?
Bakolose 2- BWIINGUZI
Ninzi caakankaminwa aciciingano?
Ninzi “caalembedwe zyintu ziyandika”?
Caamba nzi kwaanguluka muli Yahushua?
Caamba nzi kuti “Kutabi muntu uumubeteka
mukani aa cakulya, cakunywa, . . . Mwezi
Mupya nokuba Nsabata”?
Mucipekupeku eeci:
Kuvwuntauzya Bakolose 2 mu Bbaibbele
Ciindi: 00:12:23
Zyakubuula: 1385
Kolyookezya mu Luumuno
Ncinzi citola busena kuti webo wafwa?
Hena bafwide balakonzya kubandika kuli ndiswe?
Hena bayandwa bangu bakafwa balindibwene ime?
Hena lufu ngamamanino? Hena lufu nkoluli lyoonse akutamani?
Hena kuli kulimvwa bulanga nolwiindide lufu?
Ninzi cini ncocaamba “muzumi”?
Mucipekupeku eeci:
Amwiiye Kwiingula kupedwe kumibuzyo eeyi aimwi minjaanji!
Ciindi: 00:16:12
Zyakubuula: 1398
Izina Lyakwe Munkumo
Cisyomyo Cilaanguzu!
Kusandula mizeezo
Cimbonimboni ca Ciimo ca Yahuwah
Ciindi cibotu cinyandya!
Cintu cilikke citolwa Kujulu
Kukona Kutamani
Mucipekupeku eeci:
Kutambula Cisyomyo ca Zina Lipya!
Ciindi: 00:12:03
Zyakubuula: 1458
Yahuwah: Izina Lyacisyomyo
יהוה
Yahuwah
Izina Lyakwe Mwini Sikabumba
Lilabelesyegwa mu Mangwalo ziindi ziinda azyuulu
zyosanwe amyaanda yosanwe.
Makanze aa Lufutuko alajanwa Muzina lya Taata
Mangwalo akulwaizya BOONSE kuti baite Yahuwah
Mucipekupeku eeci:
Kulikankaizya Cisyomyo cili Muzina lya Yahuwah Lisetekene!
Ciindi: 00:12:48
Zyakubuula: 1496
Kamwiita Zina Lyakwe!
יהוה
"IME nde NDIME"
Izina lya Mulengi Lisetekene
“MWAMI” talisyi zina Lyakwe
“LEZA”talisyi zina Lyakwe
Mulengi ukulwaizya BOONSE kuti baite zina Lyakwe
Mucipekupeku eeci:
Amubbukizye Zina Liseketene lya Taata Wakujulu!
Ciindi: 00:10:15
Zyakubuula: 1479
Myezi Mpiya: Cipego ca Mulengi
Mazuba aaMyezi Mipya= Mbunga yamazuba
aakukomba abikkidwe ambali
Ciindi cakulizeeza, kutontomana kuyeeya,
akulicenka mumuuya wako
Ciindi cakuyandaula kulekelelwa zibi zyamwezi
wainda akuyandaula lugwasyo lwamwezi uzya
Mucipekupeku eeci:
Mwezi Mupya...cipego ca Yahuwah cibekema!
Ciindi: 00:16:13
Zyakubuula: 1424
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