Justification/Sanctification/Glorification

Justification is not the same as Sanctification and Glorification. When we accept Jesus as our personal Savior we are justified. This alone does not assure that we will remain in God’s way for we are free moral beings who can at any point choose to walk out of God’s way. Here is an excerpt from an article titled “Can a Saved Man Choose to be Lost?” by Joe Crews that illustrates this concept:

Bill Jones is fishing several miles out in the ocean. His boat capsizes and sinks to the bottom. He is unable to swim to safety. Just then, another fishing boat comes along, but it is so heavily loaded that it is impossible to take on another passenger. Because they want to rescue the doomed man, however, the crew throws him a rope. “Here, take this rope,” they say. “We will tow you to shore.” As he takes the rope, Bill Jones says, “Thank God, I am saved!” And he is saved, as long as he holds on to the rope. Salvation is his, but he has a part to play in it. If he should at any time release his grasp on the rope and refuse to take it again, he would be lost. So it is with a person who has been rescued from sin. He remains saved as long as he holds on to the hand of Christ. If he should decide to release that hand and clasp the hand of the devil, he would be lost. His salvation depends on his decision and his action.

     Actually, one can properly speak of salvation in three tenses - past, present, and future. He can say, “I have been saved” when he takes the rope, “I am being saved” as he is being towed to shore; and “I shall be saved” when he plants his feet firmly on shore. A converted person -has been saved- from the penalty of sin. We call that justification. He -is being saved- from the power of sin, and we call that sanctification. He -shall be saved- from the presence of sin when Christ comes, and that will be glorification. All three of these tenses are used in the Bible in connection with being saved.

     In Romans 8:24 is the expression, “We are saved by hope.” Weymouth is a more accurate translation. He says, “We have been saved,” past tense. The Revised Standard Version correctly renders the phrase in 1 Corinthians 1:18 as “To us who are being saved.” Then Acts 15:11 states, “that through the grace of the Lord Jesus Christ we shall be saved.” So you see past, present, and future.

     Now let's make sure that no one gets the wrong impression from our illustration of the man being rescued from drowning. Does the fact that he must cling to the rope to be saved, mean that we can earn our salvation by our own works? Absolutely not, a thousand times no! Remember that he was being towed by a power other than his own. He was merely cooperating with that power. He was holding on to the rope. He had to do that in order to be pulled to safety. As Christians we must confess our faith in Christ, we must remain steadfast to Him, we must bring forth the fruits of obedience; that is our part in holding on to Christ. He will never let us go. The only way we can separate ourselves from Him is to cut ourselves off deliberately and disconnect ourselves from Him, but we have the power to do that. We are still free moral agents. Our will has not been removed merely because we have become Christians.

     At any point in our Christian life we can decide to turn back, to choose the things of the world rather than the things of God and heaven. We are saved only through faith in Jesus Christ as our Savior. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. However, we show our faith by our works. It is a manifestation of our love for Him. Keeping God's commandments and doing right are merely the result of His Holy Spirit dwelling in the heart. These are the fruits of the Spirit. We do these things, not in order to be saved, but because we are saved, and as long as we love the Lord with all our heart, we are going to be obedient to Him. We will not let go of the rope. We will continue to cling to Christ as our only hope.

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written by icyirene, December 01, 2009

for through Christ,nothing
is impossible.

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Bretheren,
written by Stephanie Frostic, May 18, 2009

Some go out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us (1 Jn. 2:19). For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to remew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame (Heb. 6:4-6). (For Christ died for all once and only once [1 Pet. 3:18].)

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father (1 Jn. 2:24). And this is the Father's will which hath sent Christ, that of all which He hath given Him He should lose nothing, but should raise [them] up again at the last day (Jn. 6:39).

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