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Daniel to Nebuchadnezzar: Redeem Your Sins by Almsgiving to the Poor

The King James Version (KJV) is mostly used in these lessons. Click here to access the KJV online.
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Daniel 4 starts with King Nebuchadnezzar recounting his dream.13 King Nebuchadnezzar “reigned in Babylon from 605 to 562 BC. He was a powerful and cruel monarch who defeated Assyria and Egypt; in 597 BC he captured Jerusalem” and later “destroyed the Temple and took many of the people to Babylon (586 BC).”14

I, Nebuchadnezzar, was at home in my palace, content and prosperous. I had a terrifying dream as I lay in bed, and the images and my visions frightened me. . . . “These were the visions I saw while in bed: I saw a tree of great height at the center of the earth. It was large and strong, with its top touching the heavens, and it could be seen to the ends of the earth. Its leaves were beautiful, its fruit abundant, providing food for all. Under it the wild beasts found shade, in its branches the birds of the air nested; all flesh ate of it. In the vision I saw while in bed, a holy watcher came down from heaven and cried aloud in these words: ‘Cut down the tree and lop off its branches, strip off its leaves and scatter its fruit; Let the beasts flee from beneath it, and the birds from its branches, but leave its stump in the earth. Bound with iron and bronze, let him be fed with the grass of the field and bathed with the dew of heaven; let his lot be with the beasts in the grass of the earth. Let his mind be changed from a human one; let the mind of a beast be given him, till seven years pass over him. By decree of the watchers is this proclamation, by order of the holy ones, this sentence; That all who live may know that the Most High is sovereign over human kingship, giving it to whom he wills, and setting it over the lowliest of mortals.’ This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me its meaning. None of the wise men in my kingdom can tell me the meaning, but you can, because the spirit of the holy gods is in you.” Then Daniel, whose name was Belteshazzar, was appalled for a time, dismayed by his thoughts. “Belteshazzar,” the king said to him, “do not let the dream or its meaning dismay you.”

“My lord,” Belteshazzar replied, “may this dream be for your enemies, and its meaning for your foes. The tree that you saw, large and strong, its top touching the heavens, that could be seen by the whole earth, its leaves beautiful, its fruit abundant, providing food for all, under which the wild beasts lived, and in whose branches the birds of the air dwelt—you are that tree, O king, large and strong! Your majesty has become so great as to touch the heavens, and your rule reaches to the ends of the earth. As for the king’s vision of a holy watcher, who came down from heaven and proclaimed: ‘Cut down the tree and destroy it but leave its stump in the earth. Bound with iron and bronze, let him be fed with the grass of the field, and bathed with the dew of heaven; let his lot be with wild beasts till seven years pass over him’—here is its meaning, O king, here is the sentence that the Most High has passed upon my lord king: You shall be cast out from human society and dwell with wild beasts; you shall be given grass to eat like an ox and be bathed with the dew of heaven; seven years shall pass over you, until you know that the Most High is sovereign over human kingship and gives it to whom he will. The command that the stump of the tree is to be left means that your kingdom shall be preserved for you, once you have learned that heaven is sovereign. Therefore, O King, may my advice be acceptable to you: Redeem your sins by almsgiving [ṣidqâ‘] and your iniquities by generosity to the poor [mihan‘ănāyîn]; then your serenity may be extended” (Daniel 4 1–2, 7–24).15
 
This lesson was taken from a non-WLC article written by James W. Stroud (Journal of Moral Theology, Vol. 10, Special Issue 1 (2021): 84–103).

We have taken out from the original article all pagan names and titles of the Father and Son, and have replaced them with the original given names. Furthermore, we have restored in the Scriptures quoted the names of the Father and Son, as they were originally written by the inspired authors of the Bible. -WLC Team

WLC Source:
https://www.worldslastchance.com/topical-biblical-studies/download/512
 
Please refer to the link above for citation sources.