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Isaiah 9:6 (Part #2) | Exposing the False Trinity Doctrine

The King James Version (KJV) is mostly used in these lessons. Click here to access the KJV online.
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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty G-d, The everlasting Father, The Prince of Peace. (Isaiah 9:6)

At Matthew 23:8, Yahushua tells us that "ONE is your Father and He is in heaven." The disciples of Yahushua only have one Father and that Father is in heaven. This one Father is the Father of Yahushua His son. Yet Trinitarians would have us believe Yahushua is another "Eternal Father" and that we have two Fathers not one. In Trinitarianism, Yahushua is not the Father and the Father is not Yahushua. The Father is one and Yahushua is another. Hence, they would have it that Christians have two Eternal Fathers and denying Yahushua's own testimony on this matter. Yahushua's teaching makes the Trinitarian claim quite impossible.

4. Yahuwah of Hosts will make it all happen

Another serious problem for the Trinitarian claim is that we are immediately told in verse 7 that Yahuwah of Hosts will make all this happen. Yahuwah will ensure this child-son is born and ensure that the authority of the throne of David will be placed upon his shoulders. This type of language is common in Scripture to refer to men whom Yahuwah raises up by His counsel and might. Furthermore, it is quite unconvincing to suggest Yahuwah is saying Yahuwah will make Yahuwah be born and Yahuwah will ensure that Yahuwah receives the authority of the throne of David, a human's throne. In fact, when you think it over, it's ridiculous. For example, we know that Luke 1:31ff. says that Yahuwah will give Christ the throne of his father David which is precisely what Isaiah 9:6 is discussing.


Analysis of the Facts

1. Bearing Yahuwah's Name

In the examples above, it should be obvious that persons and places don't bear the name EL or Yahuwah because the ARE G-d. In fact, Christians have the name of G-d [Yahuwah] written on their foreheads.

He who overcomes, I will make him a pillar in the temple of my G-d, and he will not go out from it anymore; and I will write on him the name of my G-d, and the name of the city of my G-d, the new Jerusalem, which comes down out of heaven from my G-d, and my new name. Revelation 3:12.

Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads. Revelation 14:1

There will no longer be any curse; and the throne of G-d [Yahuwah] and of the Lamb will be in it, and His servants will serve Him; they will see His face, and His name will be on their foreheads. Revelation 22:4.

So if you have the name of Yahuwah written on your forehead, and someone comes up to you and sees the name of Yahuwah written on your forehead, should they suppose you ARE Yahuwah? That would be a mistaken assumption wouldn't it? This is the same mistake Trinitarians are making at Isaiah 9:6.

The Messiah bears this name at Isaiah 9:6 not because he IS G-d [Yahuwah] but because Yahuwah raises up His promised Messiah and does mighty works through him. The Messiah is the manifestation of Yahuwah's wonderful counsel. Yahuwah was in the Messiah reconciling the world to Himself (2 Corinthians 5:19).

2. The Reason for the Name

Yahuwah told Abraham that his child's name will be called "Isaac" or "he laughs." The name of his child does not describe the child; the name of the child is called "he laughs" because Abraham laughed when G-d told him that he and Sarah would have a child in their old age.

At Isaiah 7:14, we read that a child will be born and his name shall be called Immanuel. Immanuel means "G-d with us." However, we know that Immanuel is not G-d [Yahuwah] simply because his name is called "G-d with us." We know that this verse is necessarily a dual prophecy. The context tells us that a child named Immanuel would be born during the reign of King Ahaz, as a sign to Ahaz, and he will not be grown up before the two Kings currently attacking Ahaz are defeated. The child was called "G-d with us" because he was a sign that Yahuwah was with His people in plan and purpose concerning the defeat of these two Kings. This undeniable fact tells us that his named will be called "G-d with us" doesn't mean the child was G-d [Yahuwah] Himself.

At Isaiah 7:14, the child bore the name Immanu-EL, "G-d with us," not because he himself was G-d [Yahuwah], but because he was a sign that the G-d of Israel was with Ahaz and the House of David in plan and purpose concerning the current war situation. And the same thing is true of the child born in Isaiah 9:6. The names "Wonderful Counsellor" and "Mighty G-d" and "Eternal Father" are references to the Father of the Messiah who is going to make all of this happen.

The Messiah bears this name because he represents all that Yahuwah the Father will accomplish through him, "the zeal of Yahuwah of Hosts will accomplish this" (v.7). Yahushua came in the name of the Father as the Father's representative and Yahuwah the Father accomplished mighty things through the man Yahushua who He raised up to be a horn of salvation to the people of Israel. Yahuwah the Father did mighty things through His Christ, His Anointed One. In fact, we find that Yahushua the Messiah revealed the Father to the people of Israel because it was the Father abiding in him who did the works (Jn 1:18; 12:49-50; 14:9-10; 1 John 5:20).

3. Yahuwah's Messiah: Yahuwah's Christ


Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our G-d and the authority of His Messiah have come, for the accuser of our brethren has been thrown down, he who accuses them before our G-d day and night. Revelation 12:10.

For a child will be born to us, a son will be given to us.... the government will be on his shoulders... the zeal of YHWH will accomplish this. Isaiah 9:6-7.

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